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And there are still some others who are confident
that the vice is born by nature。
However； in accordance with the studies by the
author； the idea of vice in The Significance of
Kuangyin ‘Sutra‘ es from the idea of environing
cause and revealing cause。 It is a special way for
all the flesh of gradual attainment of the Tien…tai
five divisions； leading the flesh to the
Buddha…nature of non…environment and non…causation。
This is the very purpose of virtue and vice；
different from what recent scholars understand。 For
instance； recent scholars try to understand the
virtue and vice of developing cause in。 The
Significance of Kuangyin ‘Sutra‘； through the
originality of all dharmas。 Thus； the idea of vice
bees the inevitability of nature…possession。。。
nature itself is possessed of
all dharmas and inevitably is inclusive of vice。
Those who are of this opinion believe that the
Tien…tai thought is of nature…possession； and must
lead to the idea of vice； which forms one of its
features。 If we look at such a problem from the
standpoints of conditional causation； the mean； and
realitythe teachings of the Tien…tai school； we
are easy to find that the nature…possession and the
idea of vice are contradictory to each other。
Yet； in The Significance of Kuangyin ‘Sutra‘
some ideas are stated not so well
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that they raise some difficulities to the theory
of reality。
In order to solve the problems mentioned
above； the following chapters intend to make a study
of the structure and system of The Significance of
Kuangyin ‘Sutra‘； then to have an understanding of
the virtue and vice in developing cause； and finally
to take a look at the vice problem through the
Tien…tai conditional causation； the mean； and
reality。